Extollager
Well-Known Member
- Joined
- Aug 21, 2010
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It'd been some years since I'd last read this HPL story. I'd forgotten the denouement in which sailor Johansen runs down Cthulhu with his boat and bursts the latter into a stinky mess of particles that recombine. It is a bit of an artistic risk to have your supreme horror pop when run down.
Brushing away the aura around the story, as one of the key "Cthulhu Mythos" texts and all, what an uneven performance it is. The idea of an extraterrestrial and perhaps extracosmic entity that fouls the dreams of the susceptible is a striking invention. Lovecraft obviously took many pains with the story, and his inclusion of various authentic details, whether about Inuit or Providence, is often pretty clever. I don't take away from his achievement here when I note that it's something M. R. James and Arthur Machen did before him.
(Nor do I mean to exalt myself all over the place when I mention what fun it has been for me, in a few stories, to work in some odd but authentic things I'd stumbled across. I was researching the Christian mystic William Law and got my hands on a Victorian-era publication of the diary of Law's disciple, John Byrom. Byrom wrote a hymn, "Christians, Awake, Salute the Happy Morn," that is still sung. He also invented a form of shorthand and wrote under the nice pen name "John Shadow." Anyway, in Byrom's diary he mentions, very much in passing, going to an Oxford museum [I think it was] to see a specimen of the devil's handwriting and to see the mandrakes. From these bits I worked up a Jamesian ghost story almost 20 years ago. In another story I worked in the real Lady Hester Stanhope, a reference to one of the ancient Church Councils, and coined "the acephaloi" or "headless ones" as demonic parodies of "the asomatai," that is, the fleshless ones, the holy angels.)
The emphasis in the early part of the story on the clippings collection is right out of Machen, too. Of course it's what HPL makes of it rather than priority per se that makes it count for the story.
I found myself wondering about an almost quasi-palindromic quality in the famous Cthulhu-gibberish passage. It would be interesting to see what a true linguist would say about it. I assume HPL basically just concocted it as a loathsome-sounding mass of vocables. I wonder what J. R. R. Tolkien would have thought of it, and what HPL would have thought of the Ring inscription in the Black Speech of Mordor. Tolkien was pretty hard to please in the matter of invented languages, but I suppose he'd give HPL pretty good marks for the aesthetics of his phrase.
I wonder if HPL doesn't end the story too soon. The narrator may be prematurely ready to throw in the towel as regards humanity's outlook. If he'd described something that could make the doom seem more inevitable...! I certainly do not mean the corny use of a concluding scribble such as that with which he ends one of his stories ("Dagon," I think) with the scaly hand on the windowsill, as he writes.
I've often been dissatisfied with the stories of HPL's imitators and other writers of horror who give us a welter of incidents and entities that involve decapitation, mutilation, etc. All very unpleasant, but exploding gas mains, home-made explosive devices in Iraq, and other things can inflict terrible injuries and painful death on people. Here HPL is on to something that goes beyond such gore-mongering, the suggestion of insidious "mental emanations" against which there may be no defense and which could steadily overcome anyone. The fact that he tends to associate receptivity to Cthulhu's "broadcasts" with, on the one hand, "sensitive artistic types" and, on the other, persons of what his narrator regards as racially inferior ancestry ("mongrels" etc.), perhaps militates against this a little....
Just some thoughts.
Brushing away the aura around the story, as one of the key "Cthulhu Mythos" texts and all, what an uneven performance it is. The idea of an extraterrestrial and perhaps extracosmic entity that fouls the dreams of the susceptible is a striking invention. Lovecraft obviously took many pains with the story, and his inclusion of various authentic details, whether about Inuit or Providence, is often pretty clever. I don't take away from his achievement here when I note that it's something M. R. James and Arthur Machen did before him.
(Nor do I mean to exalt myself all over the place when I mention what fun it has been for me, in a few stories, to work in some odd but authentic things I'd stumbled across. I was researching the Christian mystic William Law and got my hands on a Victorian-era publication of the diary of Law's disciple, John Byrom. Byrom wrote a hymn, "Christians, Awake, Salute the Happy Morn," that is still sung. He also invented a form of shorthand and wrote under the nice pen name "John Shadow." Anyway, in Byrom's diary he mentions, very much in passing, going to an Oxford museum [I think it was] to see a specimen of the devil's handwriting and to see the mandrakes. From these bits I worked up a Jamesian ghost story almost 20 years ago. In another story I worked in the real Lady Hester Stanhope, a reference to one of the ancient Church Councils, and coined "the acephaloi" or "headless ones" as demonic parodies of "the asomatai," that is, the fleshless ones, the holy angels.)
The emphasis in the early part of the story on the clippings collection is right out of Machen, too. Of course it's what HPL makes of it rather than priority per se that makes it count for the story.
I found myself wondering about an almost quasi-palindromic quality in the famous Cthulhu-gibberish passage. It would be interesting to see what a true linguist would say about it. I assume HPL basically just concocted it as a loathsome-sounding mass of vocables. I wonder what J. R. R. Tolkien would have thought of it, and what HPL would have thought of the Ring inscription in the Black Speech of Mordor. Tolkien was pretty hard to please in the matter of invented languages, but I suppose he'd give HPL pretty good marks for the aesthetics of his phrase.
I wonder if HPL doesn't end the story too soon. The narrator may be prematurely ready to throw in the towel as regards humanity's outlook. If he'd described something that could make the doom seem more inevitable...! I certainly do not mean the corny use of a concluding scribble such as that with which he ends one of his stories ("Dagon," I think) with the scaly hand on the windowsill, as he writes.
I've often been dissatisfied with the stories of HPL's imitators and other writers of horror who give us a welter of incidents and entities that involve decapitation, mutilation, etc. All very unpleasant, but exploding gas mains, home-made explosive devices in Iraq, and other things can inflict terrible injuries and painful death on people. Here HPL is on to something that goes beyond such gore-mongering, the suggestion of insidious "mental emanations" against which there may be no defense and which could steadily overcome anyone. The fact that he tends to associate receptivity to Cthulhu's "broadcasts" with, on the one hand, "sensitive artistic types" and, on the other, persons of what his narrator regards as racially inferior ancestry ("mongrels" etc.), perhaps militates against this a little....
Just some thoughts.