j d worthington
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Just for the heck of it, I'm going to throw out a few bits concerning that odd little tale of Lovecraft's, "The Unnamable", for anyone interested.
As anyone who has read this brief tale is aware, the central idea was inspired by a passage from Cotton Mather's Magnalia Christi Americana, of which Lovecraft owned an ancestral copy. Though he used the story also to explore his evolving ideas of the weird tale, it is this portion which I would like to address at the moment.
Here is the relevant passage from the story itself:
And here is the original, very brief, bit from the Magnalia:
I must admit that, reading this in a facsimile (taken from a microfilm of the original) of the 1702 edition, with the peculiar orthography, there is a feeling of being in touch with the times when it was written which carries a certain power to almost cause one to (imaginatively) suspend disbelief... but more of that at another time.
Obviously, Lovecraft paraphrased and expanded on what he had found in Mather (which he probably originally read as a small child); but he did keep fairly close to the "facts" of the case, as far as they go, before adding his own sequel to events.
Here, on the other hand, is what Donald Tyson has to say about this story in his The Dream-World of H. P. Lovecraft:
I must admit to being at a loss as to how anyone could make that many blunders concerning a story in such a short space (one brief paragraph). "A young unmarried girl" (???) agrees with neither Mather nor Lovecraft ("screaming drunken wretch"; "profligate Fellow"); the "unnamable", as anyone who has read the story -- well, anyone but Tyson, obviously -- would know, has nothing to do with the identity of the parentage of the thing, but its very nebulous nature as a spiritual essence of something which was, even in life, "a blasphemy against Nature"; the "slaughterhouse" is actually the site where the two friends of the story are found, and the slaughterhouse itself is long gone; the thing which led to the hanging (according to Lovecraft; more generally, execution according to Mather) of the offender was not the horns on the thing's head, but its "blemished eye" -- a mark which he shared. And so on.
Now, maybe I'm just unusually obtuse these days (it's possible), but... can anyone explain to me how Tyson got an unmarried girl, etc., from either of these sources? Because frankly, I'm at a complete loss.*
At any rate, I hope there may be someone who has wondered about the original passage from Mather, but has never had the fortune to actually find it... and if anyone wishes to add their own thoughts, questions, etc., I would be interested in hearing them...
*I don't mean to imply that Tyson's book is utterly worthless, though I find it to be one of the least useful examinations of Lovecraft, at least of any length, which I have come across, and largely due to such things as these. On the other hand, when he does have a worthwhile take on something, even if I think the occult nature of it is nonsense, it is at least genuinely interesting and food for thought. It is just that these instances are regrettably few....
As anyone who has read this brief tale is aware, the central idea was inspired by a passage from Cotton Mather's Magnalia Christi Americana, of which Lovecraft owned an ancestral copy. Though he used the story also to explore his evolving ideas of the weird tale, it is this portion which I would like to address at the moment.
Here is the relevant passage from the story itself:
The thing, it was averred, was biologically impossible to start with; merely another of those crazy country mutterings which Cotton Mather had been gullible enough to dump into his chaotic Magnalia Christi Americana, and so poorly authenticated that even he had not ventured to name the locality where the horror occurred.[...] Mather had indeed told of the thing as being born, but nobody but a cheap sensationalist would think of having it grow up, look into people's windows at night, and be hidden in the attic of a house, in flesh and in spirit, till someone saw it at the window centuries later and couldn't describe what it was that turned his hair grey.[...]
Cotton Mather, in that daemoniac sixth book which no one should read after dark, minced no words as he flung forth his anathema. Stern as a Jewish prophet, and laconically unamazed as none since his day could be, he told of the beast that had brought forth what was more than beast but less than man -- the thing with the blemished eye -- and of the screaming drunken wretch they had hanged for having such an eye. This much he baldly told, yet without a hint of what came after. Perhaps he did not know, or perhaps he knew and did not dare to tell. Others knew, but did not dare to tell -- there is no public hint of why they whispered about the lock on the door to the attic stairs in the house of a childless, broken, embittered old man who had put up a blank slate slab by an avoided grave, although one may trace enough evasive legends to curdle the thinnest blood.
-- Dagon, pp. 203-204
And here is the original, very brief, bit from the Magnalia:
At the Southward there was a Beast, which brought forth a Creature, which might pretend unto something of an Humane Shape. Now, the People minded that the Monster had a Blemish in one Eye, much like what a profligate Fellow in the Town was known to have. This Fellow was hereupon examin'd; and upon his Examination, confess'd his infandous Bestialities; for which he was deservedly Executed.
-- Magnalia Christi Americana, Bk. VI, p. 35, "The Tenth Remark"
I must admit that, reading this in a facsimile (taken from a microfilm of the original) of the 1702 edition, with the peculiar orthography, there is a feeling of being in touch with the times when it was written which carries a certain power to almost cause one to (imaginatively) suspend disbelief... but more of that at another time.
Obviously, Lovecraft paraphrased and expanded on what he had found in Mather (which he probably originally read as a small child); but he did keep fairly close to the "facts" of the case, as far as they go, before adding his own sequel to events.
Here, on the other hand, is what Donald Tyson has to say about this story in his The Dream-World of H. P. Lovecraft:
In the story "The Unnamable," Randolph Carter relates the history of a house that stands next to the Old Burying Ground in Arkham[....] A young unmarried girl in the house gave birth to a monster with horns on his head. She was put to death for this indiscretion, and the monster was cared for by her father until his death, after which it appears to have starved. Carter is never explicit in the tale about the father of the ******* offspring -- that is the "unnamable" aspect of the story -- but he alludes to a slaughterhouse. One supposition is that the girl had sex with a horned beast at the slaughterhouse, and give [sic] birth to a monster similar to the Minotaur of ancient Greek mythology.
-- Tyson, pp. 184-85
I must admit to being at a loss as to how anyone could make that many blunders concerning a story in such a short space (one brief paragraph). "A young unmarried girl" (???) agrees with neither Mather nor Lovecraft ("screaming drunken wretch"; "profligate Fellow"); the "unnamable", as anyone who has read the story -- well, anyone but Tyson, obviously -- would know, has nothing to do with the identity of the parentage of the thing, but its very nebulous nature as a spiritual essence of something which was, even in life, "a blasphemy against Nature"; the "slaughterhouse" is actually the site where the two friends of the story are found, and the slaughterhouse itself is long gone; the thing which led to the hanging (according to Lovecraft; more generally, execution according to Mather) of the offender was not the horns on the thing's head, but its "blemished eye" -- a mark which he shared. And so on.
Now, maybe I'm just unusually obtuse these days (it's possible), but... can anyone explain to me how Tyson got an unmarried girl, etc., from either of these sources? Because frankly, I'm at a complete loss.*
At any rate, I hope there may be someone who has wondered about the original passage from Mather, but has never had the fortune to actually find it... and if anyone wishes to add their own thoughts, questions, etc., I would be interested in hearing them...
*I don't mean to imply that Tyson's book is utterly worthless, though I find it to be one of the least useful examinations of Lovecraft, at least of any length, which I have come across, and largely due to such things as these. On the other hand, when he does have a worthwhile take on something, even if I think the occult nature of it is nonsense, it is at least genuinely interesting and food for thought. It is just that these instances are regrettably few....