Why swords are the "noble" weapon. Why its always a sword

Idealect

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1. Most importantly: they can block, parry, and turn blows aside. They are weapons of defense as much as attack, not just in the sense of a deterrent, -as knives, guns, or axes, are not.

2. (not in order of importance now): Easy to pick up, impossible to master.

3. Swords, in weight, most resemble sticks, which are the easiest and safest (pseudo?)weapons, for young people to find, and play, and fight, with.

4. Association with dueling.

5. Knights in shining armor generally have swords. -Inertia. Association with "nobility" via history, in shared-word equivocation and codes of honour, and via myths and legends and tales, in the "virtue" sense of "nobility."

6. They're shiny. Perhaps sleek. A sense of balance in their control, that's not so obvious in axes or polearms.

7. Centrality and spread of characteristics leads to greater possibilities of different styles and forms of expression.

8. The original pure, focused, weapon. They are "arms", as guns are. The appeal of the right to self-defense as thought of in relation to the right to "bear arms".

9. to expand on "easy to pick up" They don't require someone to get really up close and personal like knives, nor rely on pure body-quality/suitability WRT cmbat, in the way that unarmed combat does. Don't require vicious bursts of strength as axes can. Don't require something of a hornet's dedication, as spears can. -a weapon most can pick up and use, with little to no mental adjustment, other than any necessary for violence of all kinds.

10. Purity of martial association. Specifically as in- If one wishes for good folk to be strong, one perhaps should have some appreciation for the potential goodness of martial things. All virtues can be expressed in terms of goodness and strength, but goodness without strength can be vulnerable, as strength without goodness can be evil. -The two should be associated. This is an intuitive fact, especially to children, so symbols of strength can and should become symbols of goodness, lest they become symbols of evil.

11. -following on: to swing a sword is good and enjoyable, it's more or less inherently (minus literal, fundamental, ontological ground)- rewarding. Better that doing so be associated with defense and virtue, than taking what one wants, and making others helpless. --So that those who take up swords of any kind may be drawn towards good, and so those who take up good of any kind may be drawn towards strength, -defence-, the beauty of flashing blades. (Better heroes, than mercenaries, than tyrants.)
 
I like to believe the wielding of a sword a life long endeavour and a discipline. An up close an personal way of dealing with ones enemies. Guns and WMDs In my mind require in my opinion little or no skill and taking somebodies life should never be easy
 
Yeah it is pretty up close and personal. Imo that is the main problem with guns, apart from how hard they are to defend against, -they're too tempting to use. It's just point and click. Imo weapons killing shouldn't be too hard either though, or brutal people get a comparitive, as is imo the case with Knives. You could say that a sword requires a specific intent to kill in one's heart, a gun requires nothing -just a pulling of a trigger, the most fleeting and light moment of malice can do it, but a knife tends to require murder in one's soul. (murder as opposed to killing). That's a bit overpoetical, but then again that was kind of the point so I don't know why I'm pointing it out lol.


Imo the fact that so much of gun training is about viewing guns as sacred things not to be taken or used lightly, somewhat proves the point that there is so little of a natural barrier to death with them.


edit: imo there are situations where taking a life should be easy: 1. self defense, 2. defense of others, 3. in a just war (e.g. against the Nazis, assuming I haven't been grossly misled).

Here is a C.S. Lewis quote on his time in the trenches in WW1:

"I have often thought to myself how it would have been if, when I served in the first world war, I and some young German had killed each other simultaneously and found ourselves together a moment after death. I cannot imagine that either of us would have felt any resentment or even any embarrassment. I think we might have laughed over it."


Imo sometimes that's how it has to be, because evil people or people infected with insane ideologies (like Nazism, or the inquisition against "witches", or garden variety "evil always wins" type stuff) can certainly get a kick out of killing. They can certainly be very motivated on the front of inflicting damage.


Imo when you come down to it though, good has a fundamental bedrock advantage on this front, because a good person can accept the possibility of death more easily than an evil person, -it's not a religion to them to put themselves first, and, relative to a crazy and/or grossly mentally irresponsible person (who also might not fear death), can be more scrupulous, and controlled or focused, and thus more deadly.

-a psychopath (using the word loosely) has to find a "win-win" workaround of some sort to accept the possibility of death, -to be an "enlightened psycopath", while a good person can accept it outright, as a potential cost/risk, and focusing on finding win-win focuses elsewhere.
 
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I imagine it has something to do with that they were expensive to produce. Only the upper echelons of society could afford them, spears and axes were much more prevalent amongst the poor and less wealthy societies.

I would also suggest that there is nothing noble about swords or their weilders.

Good question and should lead to an interesting thread.
 
What is Imo? ... And I disagree a good person can not justify death, nor accept it. Regardless of motive.... Also a knife to me is a sneaky weapon. Whereas a sword is a duelling weapon.
 
There is no such thing. Weapons are creations to destroy. There is nothing noble about that.
 
I imagine it has something to do with that they were expensive to produce. Only the upper echelons of society could afford them, spears and axes were much more prevalent amongst the poor and less wealthy societies.

I would also suggest that there is nothing noble about swords or their weilders.

Good question and should lead to an interesting thread.


Yes of course! This point is distinctly missing from my list. They're preeeciiiiouus things, little artifacts one can hoard themselves around like scrooge or gollum. Or something more benevolent and/or nice of course, but they're quite evocative.

I don't mean to ignore your suggestion but I mainly wanted to acknowledge that point about expense and don't have an immediate response to it, so I hope you won't consider it a pointed leaving-of-it.

@thomas sweetman, imo stands for "in my opinion", though I don't think think it has precisely the same meaning, -as P.S. doesn't quite just mean "post scriptum" -after text, but has an element of "btw" (by the way) to it as well (imo) (lol).

edit: crossposted with your realisation.
 
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Sometimes. People need to be destroyed. I know what you mean. I just like the idea of a life long skill being undertaken and wielded for justice. But like anything I suppose it can be misused..
 
I imagine it has something to do with that they were expensive to produce. Only the upper echelons of society could afford them, spears and axes were much more prevalent amongst the poor and less wealthy societies.
.

Yes. Also they were good all-round weapons for an individual, but mostly they were expensive, plus took a lot of training, so were weapons for the elite. Since the hangers-on of the elite wrote the books, they made their sword-wielding patrons the heroes.

With a few exceptions- Robin Hood and his longbow; William Tell and his crossbow; the Swiss pikemen.

I did love the scene at the end of The Last Samurai, when, with only six months of training, the Japanese peasants used their bayonets to stand up to those asshole samurai cold steel to cold steel.
 
There's a lot of mythology around sword smithing because originally it was a real art requiring long apprenticeship and experience, in the case of e.g. Samurai swords or blades used in the Celt or Saxon cultures (not mass produced swords such as the Roman short sword). But some blades were named and handed down through the family or from one ruler to another. Therefore there is a mystique around swords which other weapons did not acquire and it has lingered despite the increasing mass production, e.g. All Japanese soldiers in WWII being issued with a low quality sword, or the standard cavalry blades in the 19th century.
 
There's a lot of mythology around sword smithing

Absolutely, and this is something a lot of writers miss. In the Saxon period at least, the making of swords was seen as a magical process - the smiths were not simply creating a weapon, but bring forth a magical blade that had its own spirit. The best quality ones were given names to reflect the major quality of this spirit.

The myth of the magic sword comes from exceptionally well-crafted ones - which the Vikings/Saxons just happened to excel in, and would not be matched again for another 700-800 years.

We discussed something of that before: Ulfberht swords
 
A bow or spear can be for hunting or battle. A pike or javelin etc, is specialised spear. Spear throwers were for hunting
An Axe can be a tool or a weapon.
A Net or Sling can be for hunting or battle
A knife is a tool or a weapon.

A mace is derived I suppose from a hammer, (tool or weapon).

A sword is only any use for battle. It's rubbish as a tool. Hence the idea of if there was everlasting peace, beating the sword into a ploughshare.

I certainly think that smiths may occasionally have made steel by accident.
There is the myths of the Hunter and the myths of the (iron or black) Smith. The sword was "special" long before 18th C, 19th or 20th C. Fantasy.
 
Because a sword conveys nobility and menace at the same time .
 

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