1. Most importantly: they can block, parry, and turn blows aside. They are weapons of defense as much as attack, not just in the sense of a deterrent, -as knives, guns, or axes, are not.
2. (not in order of importance now): Easy to pick up, impossible to master.
3. Swords, in weight, most resemble sticks, which are the easiest and safest (pseudo?)weapons, for young people to find, and play, and fight, with.
4. Association with dueling.
5. Knights in shining armor generally have swords. -Inertia. Association with "nobility" via history, in shared-word equivocation and codes of honour, and via myths and legends and tales, in the "virtue" sense of "nobility."
6. They're shiny. Perhaps sleek. A sense of balance in their control, that's not so obvious in axes or polearms.
7. Centrality and spread of characteristics leads to greater possibilities of different styles and forms of expression.
8. The original pure, focused, weapon. They are "arms", as guns are. The appeal of the right to self-defense as thought of in relation to the right to "bear arms".
9. to expand on "easy to pick up" They don't require someone to get really up close and personal like knives, nor rely on pure body-quality/suitability WRT cmbat, in the way that unarmed combat does. Don't require vicious bursts of strength as axes can. Don't require something of a hornet's dedication, as spears can. -a weapon most can pick up and use, with little to no mental adjustment, other than any necessary for violence of all kinds.
10. Purity of martial association. Specifically as in- If one wishes for good folk to be strong, one perhaps should have some appreciation for the potential goodness of martial things. All virtues can be expressed in terms of goodness and strength, but goodness without strength can be vulnerable, as strength without goodness can be evil. -The two should be associated. This is an intuitive fact, especially to children, so symbols of strength can and should become symbols of goodness, lest they become symbols of evil.
11. -following on: to swing a sword is good and enjoyable, it's more or less inherently (minus literal, fundamental, ontological ground)- rewarding. Better that doing so be associated with defense and virtue, than taking what one wants, and making others helpless. --So that those who take up swords of any kind may be drawn towards good, and so those who take up good of any kind may be drawn towards strength, -defence-, the beauty of flashing blades. (Better heroes, than mercenaries, than tyrants.)
2. (not in order of importance now): Easy to pick up, impossible to master.
3. Swords, in weight, most resemble sticks, which are the easiest and safest (pseudo?)weapons, for young people to find, and play, and fight, with.
4. Association with dueling.
5. Knights in shining armor generally have swords. -Inertia. Association with "nobility" via history, in shared-word equivocation and codes of honour, and via myths and legends and tales, in the "virtue" sense of "nobility."
6. They're shiny. Perhaps sleek. A sense of balance in their control, that's not so obvious in axes or polearms.
7. Centrality and spread of characteristics leads to greater possibilities of different styles and forms of expression.
8. The original pure, focused, weapon. They are "arms", as guns are. The appeal of the right to self-defense as thought of in relation to the right to "bear arms".
9. to expand on "easy to pick up" They don't require someone to get really up close and personal like knives, nor rely on pure body-quality/suitability WRT cmbat, in the way that unarmed combat does. Don't require vicious bursts of strength as axes can. Don't require something of a hornet's dedication, as spears can. -a weapon most can pick up and use, with little to no mental adjustment, other than any necessary for violence of all kinds.
10. Purity of martial association. Specifically as in- If one wishes for good folk to be strong, one perhaps should have some appreciation for the potential goodness of martial things. All virtues can be expressed in terms of goodness and strength, but goodness without strength can be vulnerable, as strength without goodness can be evil. -The two should be associated. This is an intuitive fact, especially to children, so symbols of strength can and should become symbols of goodness, lest they become symbols of evil.
11. -following on: to swing a sword is good and enjoyable, it's more or less inherently (minus literal, fundamental, ontological ground)- rewarding. Better that doing so be associated with defense and virtue, than taking what one wants, and making others helpless. --So that those who take up swords of any kind may be drawn towards good, and so those who take up good of any kind may be drawn towards strength, -defence-, the beauty of flashing blades. (Better heroes, than mercenaries, than tyrants.)