If we examine Tolkien research since the 1960s, we may conclude that the notion of Tolkien as a Romanticist is not a popular approach of interpretation: “When referring to Tolkien’s works, Romanticism is hardly the first genre that comes to mind” (Birks 28). His work has instead been largely interpreted within the context of his professional background as philologist and expert of medieval literature. The connection between Tolkien and the Middle Ages has thus become a commonplace of Tolkien scholarship: “Tolkien and the Middle Ages: a connection that seems self-evident and has frequently been dealt with by Tolkien scholars over the last years” (Brückner et al. 6). But as important as these studies grounded in history and philology may be, their dominance makes it difficult for other aspects of Tolkien’s complete works to become visible.
While Tolkien research has started to widen its scope with the aim of enlightening readers of Tolkien’s wider literary interests, the Romantic tradition has remained predominantly overshadowed. Scholars have repeatedly identified that the ‘Romantic Gothic opened imaginative spaces for fantasy in the broader sense’ (Roberts 29), but until Julian Eilmann’s extensive study J.R.R. Tolkien – Romanticist and Poet (2016) and Will Sherwood’s Master’s thesis “The ‘Romantic Faëry’: Keats, Tolkien, and the Perilous Realm” (2020), research has only sporadically acknowledged the Romantic motifs in Tolkien’s texts. Exceptions include R. J. Reilly’s Romantic Religion: A Study of Owen Barfield, C.S. Lewis, Charles Williams, J.R.R. Tolkien (1971), Meredith Veldman’s Fantasy, the Bomb and the Greening of Britain (1994), and Michael Tomko’s Beyond the Willing Suspension of Disbelief (2015), all of whom understand Tolkien’s roots in the Romanticist tradition as a key to his literary work. The interest in the Romantic aspects in Tolkien’s work was furthermore intensified in 2010 by the papers written for the Tolkien Seminar of the German Tolkien Society on the topic “Tolkien and Romanticism”.