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Fevre Dream is a very good horror novel by him as well, about vampires in antebellum America.
I'm sure that StillLearning was suggesting that there was an obligation - which there clearly isn't - but that contemporary literatute can help to define the era in which it was written.I mostly agree with you on your post, but I disagree with literature having some sort of moral obligation to society.
I had no interest in GoT because I heard it described as being like the Sopranos.
I have no interest in rewatching the Sopranos at all. The soap opera format was one reason but
it was ultimately a demoralizing experience and I question the value when I think back on it. Every character in the show--with perhaps the exception of the two psychiatrists, were presented as having extreme flaws and negative personalities. If there were any good characters they were sacrificed or ruined.
I, Claudius was based on history but they did have some good characters here and there--and Claudius was presented as a sympathetic person.
I wonder if there is anything in GoT to match the scene where Claudius comforts Livia?
But the wider question is--would something more positive and uplifting be popular if it was given the money and promotion?
We don't know because they don't try very hard for that.
Maybe what is revealing is that a lot of older tv shows are popular still--and how many of those have the kind of pervasively negative content as GoT?
Or compare Shakespeare to GoT--is the content of violence and cruelty in Shakespeare just as prevalent or is it more limited?
Ultimately a show like GoT reflects the personalities of the creators more than the audience.
One thing that also harms a show like that is the nudity requirement. There are good performers who do not want to do nudity--and so they get passed over for those who are willing.
That's one thing that made me shut off ROME the series.
I did not find the cast very interesting, with or without clothes.
Charisma is usually conveyed in the face, not the body.
I found the cast kind of boring though.To be fair, I thought that Rome was a great series with some genuine humour and a gripping storyline. Yes, there is sex, nudity and graphic violence but they aren't gratuitous and at least serve a purpose. Spartacus on the other hand (especially after the first series) was sex and violence with the slimmest excuse of a storyline.
But the wider question is--would something more positive and uplifting be popular if it was given the money and promotion?
We don't know because they don't try very hard for that.
I was thinking specifically of something like GoT--in that it involves a Medieval kingdom and drama--but more positive or stable.Brooklyn 99 and The Good Place both spring to mind. Not to mention the LotR movies and Harry Potter. Etc.etc.
I was thinking specifically of something like GoT--in that it involves a Medieval kingdom and drama--but more positive or stable.
Knights of the Round Table situation.
Not a comedy, nothing with elves or little people, but a serious drama that happens to be focus on more functional characters and plots.
It could be very boring but I think it depends on the approach.
When Raiders of the Lost Ark came out--they did clones--like Tales of the Gold Monkey and Bring 'Em Back Alive.
When Magnum PI came out and was a hit, then they tried others like Matt Houston and who knows what else
Copycat mentality. I am not aware of that these days--and certainly not with shows where they have to spend a few million per episode.
I have by and large watched none of those so I can't really comment but in every case, the source material generally lends itself to positivity. It's not like the TV companies are only picking the darker fantasy shows to adapt.
That's fair, and undeniably true - I just went with what seems to have been the idea Tolkien came back to often, that made it into the Silmarillion, which seems to be the closest thing 'official lore' for LOTR, and which seems most consistent with the rest of the legendarium. But, yes, it was never fully nailed down, and Tolkien re-did the entire mythology, including the shape of the world of Arda, post Silmarillion, though he never finished it.Tolkien changed his mind about orcs a few time:
Author J.R.R. Tolkien had all kinds of ideas for the Orcs' origin, but he couldn't make up his mind. Over the years, he changed their backstory multiple times because he kept running into continuity issues. The earliest idea came in The Book of Lost Tales (1917-1920), which stated that Melkor (Morgoth) created the Orcs out of "the subterranean heats and slime. Their hearts were of granite and their bodies deformed." In 1937, Tolkien slightly revised his story in the Quenta Silmarillion so that Morgoth still created the Orcs, but he did so after the Elves awoke at Cuiviénen. The difference in timing meant that Morgoth created the Orcs in direct mockery of the Children of Ilúvatar.
A few years later, Tolkien wrote the Annals of Aman (1950). That work was the first time Morgoth didn't directly create the Orcs because, as one of the Valar, he couldn't actually instigate life. So, he captured Elves from the East and corrupted them into Orcs. That was an improvement to the story because it demeaned Morgoth's power. However, it also created a new problem. Elves were immortal and went to the Halls of Mandos when they died. Yet, there has never been any mention of Orcs being supreme enough to be immortal. So, when he revised the Annals, Tolkien wrote in the margins, "Alter this. Orcs are not Elvish."
Tolkien developed a whole new idea in a 1959 essay found in Myths Transformed book (compiled by his son, Christopher Tolkien). The new theory stated that Orcs were soulless animals that Morgoth corrupted and then taught to do his bidding like evil pets. Around that same time, Tolkien wrote Quendi and Eldar (1959-1960). In an appendix, he moved the awakening of the race of Men from the beginning of the First Age to even before the Great March of the Elves. He did that in an effort to accommodate Morgoth, having taken them captive and corrupting them, much like he did with the Elves in the 1950 version of the Orcs' origin.
Because of all the changes in the legendarium, there isn't a definitive answer as to where the Orcs came from. However, Morgoth corrupting the Elves is the most popular theory among fans. After all, it was what Saruman told his Uruk-hai chief. However, the origin of the Elves will remain a hotly debated topic because -- much like Tom Bombadil's origin and age -- there isn't a definitive answer.
Adapted from
Are Lord of the Rings' Orcs Corrupted Elves, or Something Else?
The origin of The Lord of the Rings' Orcs is a hotly debated topic among J.R.R. Tolkien fans. Here's a look at where they came from.www.cbr.com
A non-compulsory role, not an obligation... though valuing honest debate compels me to say: I think it misses being an obligation only on a technicality: An obligation is something that's hard, or impossible, to avoid. While an individual writer might strive to write a piece deliberately disconnected from their place and time, I think that even for such an individual it's an open question if they can ever truly succeed. And literature as a bulk thing cannot, to be honest, expect to escape from reflecting the time, place, and circumstances of its creation. I'd even extend that to art generally - not in the form of any intention to censor any type of art, but just as alogically inevitable result of it being created in whichever place and time it is created.I mostly agree with you on your post, but I disagree with literature having some sort of moral obligation to society.