The current science and philosophy will be replaced with invariantology soon.
Unable to belive?
Invariantology is the study on the invariants and their role in every human life. Every human needs to know the invariants to learn to do anything again. Anything devoid of invariants cannot be done again. Anything devoid of invariants is unrecognizable, characterless, absurd, unreasonable, indescribable, meaningless, incomprehensible, and completely unpredictable. Anybody unable to distinguish the invariants from the variants is unsuccessful in life.
Invariants are certain in unknowns. Every human life is a journey from known to unknown. And, every human foresees the known certain in unknowns to adapt to the journey of life. Every research is a search for the known certain in unknown. The human knowledge is insignificant, if no known is certain in unknown. The research is a wasted effort, if all the known is uncertain in unknowns.
Invariants are known again. Every human, through the experiences and experiments, can verify only those can be known again. The design of every science and philosophy is to identify and verify the invariants.
Invariants are the meanings of anything communicated, described or investigated. The invariants invariably exist in every state of existence. Nothing is devoid of invariants. Therefore, everything can mean anything.
Invariants are the common grounds. Anything can be related to any other thing through the common grounds. The common grounds are the reasons shared by all. The common grounds are the bridge to unknown from known.
Invariants are the generalizations. The generals are in every particular.
Invariants are the characteristics. A characteristic is a mean to distinguish a thing from the others. A characteristic is a mean of a thing. A characteristic invariably exists in every state of a thing. A characteristic is specific to a thing. A thing may vary or vanish, but its characteristics will not vary.
Invariants are the statistics. A statistic invariably exists in every state of more than one specific thing. A statistic is unique to specific variants.
Invariants are the ideals.
Invariants are the universals. The universals invariably exist in every state of every existence. The particulars devoid of their beings are the universals.
Invariants are the absolute truths. An absolute truth is unconditional. Absolute truth is the truth of all things.
Invariants are the means of the variants.
Invariants are not variants. No invariant is a variant. Invariants can neither be created nor be destroyed. No invariant can be transformed to another invariant. But, a variant can be transformed to another variant.
Invariants are the patterns.
Invariants are the reasons. The invariants relate the cause and effect, the independent and dependent variables.
Unable to belive?
Invariantology is the study on the invariants and their role in every human life. Every human needs to know the invariants to learn to do anything again. Anything devoid of invariants cannot be done again. Anything devoid of invariants is unrecognizable, characterless, absurd, unreasonable, indescribable, meaningless, incomprehensible, and completely unpredictable. Anybody unable to distinguish the invariants from the variants is unsuccessful in life.
Invariants are certain in unknowns. Every human life is a journey from known to unknown. And, every human foresees the known certain in unknowns to adapt to the journey of life. Every research is a search for the known certain in unknown. The human knowledge is insignificant, if no known is certain in unknown. The research is a wasted effort, if all the known is uncertain in unknowns.
Invariants are known again. Every human, through the experiences and experiments, can verify only those can be known again. The design of every science and philosophy is to identify and verify the invariants.
Invariants are the meanings of anything communicated, described or investigated. The invariants invariably exist in every state of existence. Nothing is devoid of invariants. Therefore, everything can mean anything.
Invariants are the common grounds. Anything can be related to any other thing through the common grounds. The common grounds are the reasons shared by all. The common grounds are the bridge to unknown from known.
Invariants are the generalizations. The generals are in every particular.
Invariants are the characteristics. A characteristic is a mean to distinguish a thing from the others. A characteristic is a mean of a thing. A characteristic invariably exists in every state of a thing. A characteristic is specific to a thing. A thing may vary or vanish, but its characteristics will not vary.
Invariants are the statistics. A statistic invariably exists in every state of more than one specific thing. A statistic is unique to specific variants.
Invariants are the ideals.
Invariants are the universals. The universals invariably exist in every state of every existence. The particulars devoid of their beings are the universals.
Invariants are the absolute truths. An absolute truth is unconditional. Absolute truth is the truth of all things.
Invariants are the means of the variants.
Invariants are not variants. No invariant is a variant. Invariants can neither be created nor be destroyed. No invariant can be transformed to another invariant. But, a variant can be transformed to another variant.
Invariants are the patterns.
Invariants are the reasons. The invariants relate the cause and effect, the independent and dependent variables.
