To me the changes in style or approach coincided sharply with the official parts or divisions of the book. For me, the first change started right from the beginning in part two. I just found that the story become more compelling as soon as part two began. I think that was before Hazel entered the picture. I didn’t notice another big change until the beginning of part three.
Bill didn’t make a lot sense to me for quite a while. I think he could have found a more eloquent way to get into his political views. I thought the political views were typical Heinlein. I don’t fully agree with his politics, but I sympathize with many of his views. It finally dawned on me that Heinlein needed a porter for Tree-San. The way the story went in the first two parts, Richard and Gwen couldn’t carry Tree-San themselves and deal with the other calamities and obstacles. Otherwise, Bill struck me as superfluous and unbelievable.
As for the sexuality matters, I wasn’t surprised by the plural marriage discussion. It’s been a long time since I read the other books from this era, but I seem to recall plural heterosexual marriages or other relationships as a common element. The homosexual element startled me. I did not remember that in this or any of the others that I’ve read. Given the relatively limited and shallow treatment, it struck me as intended strictly for shock value. Was this element present in his other works or is it unique to this one? If present in other works, it may have a larger or deeper significance.
Bill didn’t make a lot sense to me for quite a while. I think he could have found a more eloquent way to get into his political views. I thought the political views were typical Heinlein. I don’t fully agree with his politics, but I sympathize with many of his views. It finally dawned on me that Heinlein needed a porter for Tree-San. The way the story went in the first two parts, Richard and Gwen couldn’t carry Tree-San themselves and deal with the other calamities and obstacles. Otherwise, Bill struck me as superfluous and unbelievable.
As for the sexuality matters, I wasn’t surprised by the plural marriage discussion. It’s been a long time since I read the other books from this era, but I seem to recall plural heterosexual marriages or other relationships as a common element. The homosexual element startled me. I did not remember that in this or any of the others that I’ve read. Given the relatively limited and shallow treatment, it struck me as intended strictly for shock value. Was this element present in his other works or is it unique to this one? If present in other works, it may have a larger or deeper significance.