Jayaprakash Satyamurthy
Knivesout no more
I think it was Alexei Panshin (it may have been someone else) who noted that , without Smith's powers being real, the cult or religion formed in Stranger In A Strange Land makes no sense. Even with it, the book is full of elements that I found problematic at best. There's Heinlein's obsession with free love - essentially freedom to have sex with anyone, anytime which I'm not convinced is such a great deal as it's made out to be (Heinlein, like Freud, falls into the error of proceeding from a recognition of the importance of sexual urges in human nature to over-estimating their importance) and the frankly offensive remarks about rape. Heinleinists defend these sorts of things by saying that one must not mix up the writer and the story and ascribe everything a character says to the writer. However, like Chesterton, the post-Starship Troopers Heinlein was a polemicist in everything he wrote. If fans wish to praise Heinlein for the 'scathing attacks on Western culture' or the philosophical content in his works they have to be willing to accept the less laudable aspects of his books as also stemming from his own philosophical vision.
I don't believe Heinlein was a mere hack writer as one of the commentators on Ian Sales' blog says - but that's because I accept that a certain finesse of prose style was never a part of the charm or purpose of SF until much later than Heinlein's best work. It was raw imagination with a smattering of scientific plausibility (which I believe is a purely aesthetic element, although hard SF adherents will argue the point) that counted, and Heinlein with his sprawling Future History had raw imagination in abundance at his best .
As for Christopher Priest, I do feel he has quietly amassed one of the most original and challenging bodies of work in British SF - always bearing in mind that my own SF tastes are rather skewed by the fact that I don't accept that credible extrapolation and some sort of pragmatic respectability as 'thought experiment' in various sciences and their applications is really the defining factor for the genre.
I don't believe Heinlein was a mere hack writer as one of the commentators on Ian Sales' blog says - but that's because I accept that a certain finesse of prose style was never a part of the charm or purpose of SF until much later than Heinlein's best work. It was raw imagination with a smattering of scientific plausibility (which I believe is a purely aesthetic element, although hard SF adherents will argue the point) that counted, and Heinlein with his sprawling Future History had raw imagination in abundance at his best .
As for Christopher Priest, I do feel he has quietly amassed one of the most original and challenging bodies of work in British SF - always bearing in mind that my own SF tastes are rather skewed by the fact that I don't accept that credible extrapolation and some sort of pragmatic respectability as 'thought experiment' in various sciences and their applications is really the defining factor for the genre.