*regards Peter - closely
*
What you say is absolutely true. I've subsequently found quite a number of Biblical references to the 1000 year day, and it seems that Paul was himself indirectly referencing one of these. The mistake I don't wish to make is to assume that the conversations of a man should be literal all the time, and that neither Paul nor I want people to think we know or knew everything. After all, neither St Paul nor I have had every word we've spoken written down, neither has the series of thoughts that gives rise to what we say or write been, necessarily, shared.
Among the differences I've deduced, off my own bat, between the Old and New Testaments is that the NT books are ascribed to individuals and read like the writings of individuals, while the OT books seem somewhat less attributable. The NT books occur in what seems like Real Time, while the OT books are written some time after the events they describe. The NT books are people making sense of the New Religion and the OT books are histories and, I believe, allegories.
Authors of the Old Testament had no access to fossil records or museums but were, nonetheless, expected to provide their reader with a History of the World from God's point of view. How impossible a task must this have seemed? How could anyone know the mind of God, let alone what he did when he was alone. So Moses, the man to whom the tablets were given, the man who led his people out of Egypt, the man who assumed the responsibility for the survival of the Children of Israel, sought inspiration from his God and his God told him this story of the seven-day creation to pass on to his illiterate, frightened and wayward followers.
Perhaps it was a story to satisfy the unscholarly inquisitions he may have been enduring from his followers, or perhaps it was merely a project he undertook to complete a picture of God for any who were still uncertain of their dependence on Him. Whatever the reason, it must be remembered that most other gods of the times were created by and for a very rich elite. Pharaohs were, themselves, gods - by default. But this was a rationalisation, within the confines of the knowledge of the day, of why (a) people exist and (b) this tribe is important.
"But," someone must have said one day, "I can choose to believe you or not. If God really exists, why does he allow us to disbelieve in Him?"
To which the answer has always been, "Because he gives you the right to choose and will reward you when you choose correctly; punish you if you go the wrong way."
God-given free will.
Not being either a Bible scholar or a paleontologist (or whatever - but then, neither was Moses) I can't put precise dates to either the emergence of the Tribe of Israel or the evolution of Man, but I suspect they parallel each other quite closely. I suspect that Adam refers to Homo Sapiens, Knowing Man. I suspect that Moses realised that there must have been a point in human history prior to which Man was as innocent of right or wrong as the animals. I suspect he deduced that, at some point in history, there came a time when Man became sentient. And he described this moment, poetically, as "eating the fruit of the Tree of Knowledge". I suspect that the longevity of the OT characters refers more to eras than to lifetimes. God had to limit the length of Man's life: "My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years." And yet we know that not many people live so long. So how long is God's year? How was that word translated? Or is it, too, purely poetic licence? Let's say He means 120,000 years, does that fit anything we know about ourselves? And so the search begins from, as you say, "Decide the conclusion, then work back to interpret the evidence in whatever way it needs to be interpreted to fit the conclusion."
A despicable way to go about scientific research! you suggest.
Well, yes and no. It is in the nature of research to work towards a conclusion, and oftimes we have an impression of what that conclusion is going to be. But in science, as in crime detection, it's better not to decide the outcome before the investigation begins. However, what we're actually discussing is how people make sense of a series of observable data. The world is here. Who or what put it here? Why does it behave the way it does? The outcome is observable, only the steps leading to it are uncertain. So, we leap to the conclusion that God put it here and then try and shoe-horn what we know into that all-embracing conclusion. This isn't crime detection, neither is it science, but it is amazing how, once a paradigm is established, everything can seem to fit it quite neatly. Ask a quantum physicist about this phenomenon, because it has happened many times in laboratories and led to the construction of the LHC, which hopes to retro-actively prove some of the conclusions already reached.
"For this to be, this must also be" is the reason we had theories for Black Holes and for Dark Matter. Until the theory breaks down, it will be held on to. If it fails to break down under every test, then it will become a Law. And this is what religion believes it has achieved: a theory unbroken by the test of time, ergo God is Real.
But perhaps it fits better in the category of Untestable Theories - like the Nazca lines, Nibiru, Anunnaki, Illuminati, fairies, pre-historic intelligences, aliens and Kennedy's magic bullet. So we speculate and consider and fantasise and share our "conclusions" and some people go "Wow, that seems so plausible" while others say "More proof or I'm gonna mock you". But to say we "ignore the rest" is not the same as to say "we are ignorant of the rest", which is actually what most people would say. It's impossible for everyone to know everything and so there will always be strange theories and popular fiction like X-Files, Fringe and Star Trek. There will always be unprovable hypotheses that will make intriguing at best and risible at worst reading - and no hypothesis, perhaps, can go very far until someone makes a discovery that turns it into a theory. We say, "maybe this" or "maybe that" and that's as far as we ever intend to take it, anyway. Unless someone says, "You know, I found this evidence that one of your 'maybes' could actually be a 'might be'." The more diligent of us will, of course, seek that evidence for ourselves, but I don't have any vested interest at the moment in proving the existence of parallel dimensions that harbour surviving dinosaurs. If I get around to writing such a story, though, I hope I'll be able to fudge the facts sufficiently to allow my reader to suspend his or her disbelief long enough to finish the book. Of course, my concluding sentence in the paragraph you quote was intended to dispel any notion my reader may have had that I was positing serious hypotheses in the first place. The Rule of Three, you'll notice, with an appended rationale
I seem to spend a lot of time, these days, defending my writing style rather than my suggestions which takes a considerable effort, and I only deem it worthwhile when the respondent doesn't seem to realise that I share much with their position. Often I just say, "You're right" and leave the topic altogether since it's clear that the suggestions I would make are already made or are about to be and I have faith in the wisdom of the others who will come after me. In this case, however, I think it's not about facts so much as it's about speculation and I always, always encourage imaginative flights of fancy whenever I can and weep copiously when I see imaginations tethered by such mudane things as - bleughh! - facts
With respect and kind regards,
Stephen.