Hm - thread seems to have started resting (like a parrot) over the weekend.
I also have some points of contention, but his basic premise is that science fiction has lost its sense of itself and lost faith that the future is comprehensible, leading to a lot more genre-bending across the borders with fantasy and weird fiction and a lot more cynical story-telling. That seems fairly similar, though he's not drawing connections to things at a cultural or societal level.
Yeah - in broad outlines, I think that's reasonable and think they're more or less in accord. IIRC, Kincaid was stressing more "exhaustion" while I think Spinrad may think it's more socially and economically driven than an intrinsic exhaustion. Which is sort of a different way of saying the same socio-cultural distinction you mention. And I think Kincaid is more motivated by the "Singularity" cop-out than Spinrad is. (I love Vinge and I think the Singularity stuff is fine as
an idea but it does seem to have become almost
the idea and then it's ruinous to SF - kind of like Nirvana wouldn't have been so bad if they'd just been them and not had the effect of wrecking 90s music.
)
He's using it to mean "literary" or "high-level" science fiction, which to me is an odd use of the term, and out of step with its general usage. But this is a footnote to the broader discussion.
Agreed that it's a footnote so maybe I should just drop it. I'll just say that while Spinrad has some other essays where that sort of distinction isn't entirely absent. it's more an unconscious assumption on his part (or a qualitative improvement that he sees as just sort of happening by default) than an argument he's making or a point of emphasis with the term in this article. Here, to quote him, he's just emphasizing "Does the speculative element have to be scientific or technological? Not really.... We generally count... Bradbury’s Fahrenheit 451, whose speculative element is cultural." I'm sure Spinrad would coincidentally argue that Bradbury is superior to, say, Clement but he's just emphasizing that it doesn't have to be physics to be "spec fic".
I mean it in the Popperian/Durkheimian philosophy of science way: that truth is knowable and emerges from observation, deduction, experimentation and verification.
Oh, so you did mean it how I initially took it.
But I thought it sounded like "a thing" so I searched the web and turned up a bunch of stuff including
a Damien G. Walter piece so I figured that (non-philosophical) "positivist platform" stuff must have been what you were talking about.
As far as Spinrad advocating Popper or any specific philosophical viewpoint in depth, I couldn't say. I do think he's viewing it through a (philosophically) positivist or positivist-like lens, though. This brings up the last major point I jotted down (not counting the reviews of the books themselves - Spinrad's piece is actually "just" a book review column
).
"As tinkerdan notes, one of the oddities of the essay is complaining about the past vs. the future and science vs. non-science and yet he cites a time travel novel approvingly. I get how nuances of the thing may set it apart but, still, in large scale, it's contradictory. But this underscores a deeper issue: as SF/F is blurred, much modern "science" (which I put in quotes as he does SF) is increasingly mystical and unverifiable or falsifiable "publish or perish" stuff - it makes Bantam's "New Age" "science" books look prescient. We need to distinguish "hallucination" from "visionary" as much as "visionary" from "retro". I know that people thought going to the moon was Impossible and people who thought about it were crazy, yet we now know them to be visionary. But people also thought they could make perpetual motion machines and talk telepathically with folks on Mars. We still think they're crazy. Similarly, until we have any proof of time travel or multiverses and have some indication that they could have any possible bearing on us, I'd prefer that "SF" focus not only on the possible future but the possible future in this here actual universe."
I mean, he says, "Far be it from the author of
The Iron Dream to contend that there’s anything literarily objectionable in writing alternate history fiction. But fiction set in alternate past histories cannot be speculative fiction, and ipso facto is fantasy." I agree. But not if you subscribe to the time travel/many world stuff which Spinrad says is the basis of the Jeschke.