The Big Peat
Darth Buddha
- Joined
- Apr 9, 2016
- Messages
- 3,764
In any case, when creating characters, drawing attention to their blackness, gayness, caucasian-ness etc isn't really drawing a character, it's creating a reductionist / essentialist cipher. I have written PoC, and that was simply a matter of geography - I needed a people from particular countries to play a part in my novel, and ipso facto had to include people from that country for the plot to work. And to be perfectly frank I didn't worry about my representation of them (which in itself is comprised of a broad collection of ethnicities and religious groups); I was more worried about writing believable characters who could drive the plot forward.
Yes and no (assuming I actually know what a reductionist/essentialist cipher is). Obviously it isn't a a character in and of themselves, but I think readers (wittingly and unwittingly) drop a lot of subtext from what a character is and that is at least part of drawing the character.
There's also the part where trying to hide it also damages a character.
I think the ideal is to make the character feel as natural as possible, neither drawing attention to their identities nor shying away (at least for stories that don't concentrate on that).
That's an interesting assumption. I wasn't writing a book for any audience in particular (apart from me, I suppose). And at the Essex Book Festival (I think in 2017, before MOW was published) I met a couple of Nigerian writers (funnily enough in a writing workshop about writing PoC) and we got chatting about what we were all doing and they seemed really interested that I was writing something (partially) set in the Niger delta, and said they would look forward to reading it. When I went to LBF in 2017 I met a young woman at a publicity company called Jacaranda which specialised in publicising fiction by / about African people. I told them about the book and they seemed eager to do some work about it. I kept in touch with them, and although not much came out of it apart from a bit of social media back-and-forth, they were open to the possibility and were attracted by the book content rather than wary of it.
Personally I would've been over the moon if I'd managed to get some sort of tiny market access to Nigeria, as apart from anything else it's a huge audience which is crying out for new material (the publishing industry there is undercut by digital piracy something chronic, but that's another story).
If its an assumption, it's a small one. It's not naturally tilted heavily to any one particular community in terms of content, nor is it marketed to them, much like The Little Drummer Girl isn't really aimed at Palestinians, Israelis or Germans. It might well find fans among those communities as "This gets us", but it'd be quite the fluke if it got serious traction, and I say that in the nicest possible way. It's almost too cosmopolitan for that. Every little bit of traction is great though!
Although that said, there's possibly an over-great assumption on my part, in that I tend to let the American dynamics of race in which Black Americans and Chinese Americans and Chicanos have been written about endlessly and are marginalised endlessly and are unsurprisingly sick of it. I'm not saying that Nigerians don't care about it at all, but they're coming from a different place and maybe feel differently. And conflating the experience of a kid from the Atlanta projects with a guy from Nigeria is exactly the sort of sloppy thinking that leads to mistakes.